I think, to rescue Freeman from the 'regionalist' label in
the name of another, if only because Freeman's work is strengthened,
rather than weakened, by her fiction's strong sense of regional
place and by her preoccupation with historically-bound characters
who find themselves on the fading side of a cultural shift (here,
from agrarian to industrial). Freeman's stories often achieve
something quietly profound that lifts them above the domain of
local color into that more rarified plane of universal values,
but they often do it with rather than despite the
languid, beautifully described, lazy quality of her fictional
country world. Take, for instance, the opening paragraph from
"The New England Nun":
It was late in the afternoon, and the light was waning. There
was a difference in the look of the tree shadows out in the yard.
Somewhere in the distance cows were lowing and a little bell
was tinkling; now and then a farm-wagon tilted by, and the dust
flew; some blue-shirted laborers with shovels over their shoulders
plodded past; little swarms of flies were dancing up and down
before the people's faces in the soft air. There seemed to be
a gentle stir arising over everything for the mere sake of subsidence--a
very premonition of rest and hush and night.
Later, in the same story, Freeman places her main character,
Louisa, in this wonderfully observed setting and brings it onto
a dramatic level by letting her overhear her fiancé, Joe
Dagget, lament his inability to spend his life with the woman
he really loves:
There was a full moon that night. About nine o'clock Louisa
strolled down the road a little way. There were harvest-fields
on either hand, bordered by low stone walls. Luxuriant clumps
of bushes grew beside the wall, and trees--wild cherry and old
apple-trees--at intervals. Presently Louisa sat down on the wall
and looked about her with mildly sorrowful reflectiveness. Tall
shrubs of blueberry and meadow-sweet, all woven together and
tangled with blackberry vines and horsebriers, shut in on either
side. She had a little clear space between them. Opposite her,
on the other side of the road, was a spreading tree; the moon
shown between its boughs, and the leaves twinkled like silver.
The road was bespread with a beautiful shifting dapple of silver
and shadow; the air was full of mysterious sweetness. "I
wonder if it's wild grapes?" murmured Louisa. She sat there
some time. She was just thinking of rising, when she heard footsteps
and low voices, and remained quiet. It was a lonely place, and
she felt a little timid. She thought she would keep still in
the shadow and let the persons, whoever they might be, pass her.
But just before they reached her the voices ceased, and the
footsteps. She understood that their owners had also found seats
upon the stone wall. She was wondering if she could not steal
away unobserved, when the voice broke the stillness. It was Joe
Dagget's. She sat still and listened.
Dagget, she discovers, loves another woman (unable to see
her clearly in the darkness, Louisa imagines "a girl tall
and full-figured, with a firm, fair face, looking fairer and
firmer in the moonlight") but feels duty-bound to honor
his fourteen-year-long promise to marry Louisa (he'd been in
Australia, "making his fortune" and presumably planning
his post-agrarian future).
Here, in this relatively brief but beautifully charged scene,
Freeman has taken that pastoral landscape that opened the story
and rendered it psychologically complex: in the darkness, surrounded
by a complicated 'tangle' of fertility, her fiancé's real
desires are revealed, and even if the sun rises again and the
pastoral laziness settles back onto the country world Louisa
had previously thought so solid and obvious, she can't deny to
herself the truth she's so painfully discovered this night. That
this symbolic shift from the seemingly idyllic, sexless life
of agrarian work and rest into a sexually charged world of shared
secrets finds its backdrop in a carefully observed, beautifully
described country setting demonstrates how complex and sophisticated
Freeman was as writer. (And consider how beautifully she frames
Louisa's central crisis as both a feministic and economic concern:
Dagget's newly gained wealth offers escape from agrarian struggles,
but it comes at the cost of her sense of romantic idealism as
well as economic independence.) 'Regionalist' shouldn't of necessity
be a pejorative term that implies primitivism or merely an historical
intention to capture 'local color,' and I can think of no better
proof than Freeman's writing in scenes like this.
In fact, as Zagarell points out, Freeman was something of
a cosmopolitan, "part of a northeastern network of editors,
writers, and artists and spent much time in Boston, New York
and Chicago." And Zagarell suggests something quite complicated
was going on between Freeman's stories and the magazines in which
they appeared. "A New England Nun," for example, originally
appeared in the May 7, 1887, issue of Harper's Bazar (the
third 'a' in 'Bazaar' was yet to appear), which "As Freeman
knew," Zagarell writes, "was a print emporium for middle-class
women."
The story's emphasis on the austere neatness of Louisa Ellis's
parlor, her homemade aprons and "flat straw hat," her
pleasure in domestic work for its own sake, counterpoint the
magazine's enthusiasm for commodity consumption, even as the
story takes shape as yet another item to be consumed. Moreover,
the placement of Freeman's story accentuates its appeal to the
metropolitanism of its original readers. Given the place of honor
at the magazine's center, with its first page laid out top to
bottom, not horizontally, "A New England Nun" is set
opposite the reproduction of a section of the painting "Full
Speed" by Julius I. Stewart. This painting, which depicts
two fashionably dressed young women and a young man aboard a
yacht on the Seine, pays tribute to the increased postbellum
cosmopolitanism of wealthy Americans by celebrating the merging
of two leisure-time pursuits that had recently become markers
of upper- and upper-middle-class life: yachting and tourism.
Its pairing with "Full Speed" may have cast "A
New England Nun" as the medium of a kind of tourism that
allowed readers to participate vicariously in the life of a rural
New England woman, with Louisa's old-fashionedness providing
temporary respite from the "fashion, pleasure and instruction"
to which the Bazar's banner proclaimed its devotion. Perhaps,
on the other hand, readers in 1887 saw Louisa more negatively,
as the embodiment of provincial privations from which they were
happily exempt. Surely, however its initial readers may have
processed "A New England Nun," it appealed to their
metropolitan constructs of the rural in complicated, perhaps
self-contradictory ways.
Some of the stories in the Penguin Classics edition are relatively
well-known from modern anthologies while others have been allowed,
unfairly, to pass into relative darkness--including the lengthy
The Jamesons, a collection of sketches about village life
that Penguin is bringing back into print for the first time since
its 1899 appearance. Zagarell has done a good job selecting stories
that represent Freeman's output across the span of her career,
and there isn't a weak story in the collection.
|